Mixed Message: Design Lessons from The Message Remix

I have mixed feelings about The Message Remix.

If my own experience is anything to judge by, Eugene Peterson's paraphrase of Scripture is enjoying popular success. I see it everywhere. The Message Remix seems to be the Bible most likely to be seen in the hands of students and coffeeshop dwellers. I can understand the appeal. The hand-sized hardback edition pictured here is approaching the status of "design classic," if such a label can be applied to Bibles.

As far as I'm concerned, the designers made a series of excellent choices that make The Message Remix the best inexpensive hardback Bible on the market. What I hope to do in this article is outline some of the "lessons" other publishers can learn from this example.

MISGIVINGS
In spite of my admiration for the design, though, I still have misgivings about the paraphrase. To be honest, I am conflicted over the issue of paraphrases in general, so my problems with The Message aren't confined to The Message. They apply just as much to the New Living Translation (NLT), another version that has done some trailblazing design. Translations used to be divided into two camps: formal equivalence, where translators attempt to communicate the words of Scripture, and dynamic equivalence, where translators attempt to communicate the thoughts or ideas. Dynamic equivalence was justified on the grounds that it took into account the abilities of the reader, accommodating the text to the reader's understanding. While advocates of formal equivalence may think of this as "dumbing down" the text, everyone agrees that a translation should communicate its meaning to the audience, and that requires a certain amount of accommodation. When I was growing up, the New International Version was the premier example of dynamic equivalance. Now, though, there is a lot of competition for the title, and I have even noticed online pundits describing the NIV as too literal, which shows how subjective these concepts can be. Will translators justify projects thirty years from now on the basis of how literal and difficult-to-read The Message or the NLT are?

If I had to choose sides, I'd be in the formal equivalence camp. (Fortunately, it's not an either/or proposition.) I find it much easier to study and interpret Scripture with such translations than I do with the looser dynamic equivalence translations. Still, I believe there is a place for both. Comparing several translations of a disputed passage can help the interpreter arrive at a nuanced understanding of the text. My concern is that, as more traditional dynamic translations like the NIV come to be seen as "literal," and paraphrastic editions like The Message take their place, the average reader will be taken farther and farther away from what the text actually says. The key to reading a paraphrase like The Message, in my opinion, is (a) to avoid "close" reading, since the word or phrase you scrutize is as likely to be Peterson's as, say, Paul's, and (b) to keep a more literal translation handy for comparison.

LESSONS LEARNED
What this ought to make clear is that my admiration for the design of The Message Remix is coupled with a desire to see publishers of more useful translations like the English Standard Version do likewise. So, what are the lessons we can learn from the design of The Message Remix?

(1) Cheap Bibles don't have to look cheap. The traditional approach to manufacturing an inexpensive Bible is to print the same layout on cheaper paper, slap imitation leather on it, and apply to cheap gilding around the edges of the page. As a result, cheap Bibles look very cheap, and they don't hold up very well to regular use. Personally, I am not convinced that there is any role for "bonded leather" in Bible publishing. I feel the same way about bonded leather Bibles that Ayn Rand's Howard Roark felt about fluting on columns -- it is a sad imitation of the real thing, dictated more by tradition than a thoughtful appreciation of what the design object is intended to do. The Message Remix is available in nasty bonded leather editions, and I'm sure they sell a few, but I have never seen one in use. The attractive, modern hardback is the Bible of choice for the users I've observed.

(2) Design with readers in mind. One of my pet peeves about Bible publishing is that, more often than not, the preferences of readers are not taken into consideration. The Message Remix bucks this trend in several ways. First, consider the size. The designers settled on measurements somewhere in between the familiar trade paperback and mass market paperback sizes. The Bible, in spite of its width, can be held comfortably in one hand. Second, consider the binding. Not all hardbacks are created equal. Most of them, including the vast majority of fiction hardbacks I purchase at the store, do not lay flat when opened. Readers are forced to bend the binding back to make the book stay open, which is why you see so many hardbacks with cracked spines in the used bookstores. The Message Remix, though, lays perfectly flat, as the photograph above illustrates. I can open mine to Genesis 1 and it will stay open on the table without any effort on my part.

(3) Typography matters. The vast majority of Bibles are just plain hard on the eyes. Type is archaic. It is set in narrow columns and littered with notations. In some translations -- the KJV and NASB come to mine -- a new paragraph begins with each verse, so that sentence and paragraph structure is difficult to discern. There is no excuse for any Bible published today, no matter what translation is used, not to feature paragraphed text. In addition, every Bible published today should use modern, readable type. The Message Remix makes excellent choices in this regard. The text is set in an attractive serif font -- it looks a lot like Adobe Garamond to me -- with titles and headings in bold, sans serif. The text is paragraphed, dialogue is punctuated appropriately, and verse numbers are set in the margin.

(3a) Single column text. The fact that The Message Remix is layed out in single columns deserves a point all its own. This is what readers are accustomed to, and it makes more visual sense than the traditional double column layout. I don't know why so many publishers are committed to double columns. The practice creates all sorts of problems. For example, the ESV's narrow columns force unintentional line breaks on passages set in verse. The problem is solved in the standalone edition of the Psalms, which is set in a single column. But for some reason, the single column format that works so well in the ESV standalone editions of the Psalms and the Gospel of John is not available in a complete edition of the Bible. Designers take note: single-column formatting makes a world of difference in terms of the reader's experience.

(4) Design choices add value without adding cost. For months, I admired the design of The Message Remix, but I didn't buy one on principle. I didn't plan on reading it. Sure, I've bought Bibles I don't plan on reading in the past, just to study their design choices up close (why I don't know), but for some reason I was able to resist the urge for quite a while. When I finally broke down and bought a copy of The Message Remix, I was surprised to find that it isn't really a "nice" publication at all. The paper is not particuarly good. I had to hunt through a half dozen copies to find a cover that had not been notched by shelf wear, which suggests that the cover quality is nothing special. The last page actually has text printed on it -- Revelation 22 -- and that's rather strange. Still, none of these flaws detract from the whole. The design choices are so good that the fact corners were cut in the production doesn't really matter. Placed beside a comparably priced hardback of another translation, I don't think anyone in the world would say that the rival matched The Message Remix in terms of beauty, utility and quality. In fact, I suspect there are a host of more expensive Bibles that would suffer in comparison. The lesson here is that good design can make up for the need to produce an affordable edition.

CONCLUSION
I used to teach a group of college students on a weekly basis from the Authorized Version. Although some of them had grown up with it, most had difficulty with the seventeenth century translation. But I discovered that if I took the original text and re-formatted it in accord with modern typographic conventions -- clean type, single column, contemporary paragraphs and punctuation -- the students comprehension of what they read increased dramatically. In spite of all the lip service paid to publishing Bibles that are accessible to modern readers, I am surprised at how conventional and traditional the design of Bibles remains. Perhaps I'm wrong, but I suspect that improvements to design would do more to aid comprehension than the yearly re-translations that are now the fashion. If advocates of literal -- or "essentially literal" -- translation would apply as much effort to design as the popular paraphases now do, I think a generation of readers might discover how accessible a rigorous, literal translation can be.

LINKS
Order at Amazon.com

Comments

[wil]

Check out the huge debate putting believers of the bible aganst those who say it is a piece of twisted fiction. It's happening right now a RiledUp:

We need more christian points of view. Some of the comments are actually a little frightening.

[bill]

For those of us that like a larger print edition, the Remix and Numbered editions just can't match the font and size of the original editions. And if you find versification to be a lot more trouble than it's worth, you can't help but love the verse-free format of those old ones. There's some good deals to be had on the older editions too if you shop around on the 'net. I accidentally ordered two of the NTs, one with Psalms, and a newer one that had Ps & Proverbs. They both were bonded burgundy leather, which I'm perfectly happy with, even if bonded leather makes Mark cringe. When I quickly compared the two, the pagination and layout were identical so I put the older one away since I figured why not get something (Proverbs) for nothing. But I noticed on closer inspection that the earlier one had the pages smyth-sewn in signatures, whereas the newer one (with Proverbs) just had side-sewn stitching. Although the newer one had a more flexible (and redder) cover, I knew the older one would break in much nicer so that's become my favorite NT, albeit some of the Peterson-isms, particularly in the Gospels, can be a bit unsetttling. I'm surprised there really isn't much available in a 10-point paragraphed NT, regardless of translation, in a convenient 5x7 size (sub-octavo). Again, The Message just "gets it" when it comes to format and layout.

[chris]

Check out this blog:

themessagebibleexposed.blogspot.com

[bill]

As Peterson himself admits and is acknowledged at the top of that site, the Message is an extremely free paraphrase so yes, use with discretion. I find his treatment of Paul refreshing and his treatment of Christ abysmal, but to each his own. But that's the point of a paraphrase...Peterson is "treating" the words of Scripture, not directly translating them. Use like a commentary.

But whoa, horses. This ain't the place for translation bashing nor promotion. Let's stick with the physical design and layout of the Bible only.

[Fernando Villegas]

The Message is a paraphrase: a specialized form with a specialized purpose. To judge a paraphrase as if it were a translation is really to miss the point! It's like judging a banana for not tasting as "citrus-y" as an orange--they're not the same fruit!

By the way, if one really want to give a fair evaluation of The Message (IN ANOTHER FORUM, BY THE WAY!), I would recommend the person first read Peterson's Eat This Book, where he explains in detail how The Message came to be written. Then read through the ENTIRE Message (if you haven't read the entire thing, you have no business judging it). THEN you evaluate the book for what it was.

[Eyeona]

Bit of a random request, but can you (or anyone) tell me what the paraphrase is for I Corinthians 9:22 in the Message Remix? I'm after the bit that reads "I've become just about every sort of servant there is" in the original Message bible.

[bill]

@Eyeona,
I think the Remix is just a format change (the biggest being the addition of verse numbers) as compared to the original, not a modification of the text. Still, to be sure, I went to Amazon for the Remix ISBN 9780157683431, did a Look Inside, and searched for "experience". The ~70th entry (on page 2041) does indeed read the same as my 1994 Message NT, which is the same as what Bible Gateway has for "The Message".

So all 3 complete I Co 9:22-23 thusly..."I've become just about every sort of servant there is in my attempts to lead those I meet into a God-saved life. I did all this because of the Message. I didn't just want to talk about it; I wanted to be in on it!" with the final "in" being italicized (by Peterson) for emphasis.

Hope this helps.

[Frank McManus]

Mark, you might want to re-examine The Message Remix. I think later editions, or perhaps just different editions, have different typography. I have 9781600060021, which has a different cover to yours, but is also a smallish hardcover. It has 1850 pages. To me the font seems smaller than it should be and the line of text too long. But the "preview" pages on amazon show a quite different book: shorter lines of text, a seemingly larger font, and many more pages (as shown in the table of contents, not amazon's listing of page numbers).

I remember when the first Message NT was published. I liked Peterson's other work and was anticipating The Message ... but I hated it from the first minute I opened the first edition. It seemed absurdly affected, like an old guy trying to use slang to impress his grandchildren, and never quite getting it right. "Hey guys, remember God? He's phat!" Uh, no thanks.

Now it's what? Twenty years later? I've hardly glanced at The Message again until reading this review, but now as I look into this Message Remix, I find myself liking it. Somehow it no longer seems affected. Makes me wonder if some of the weirder slang has been edited out in more recent editions. Or maybe I'm just an old guy myself now.

[bill]

Yeah, Frank. We're all getting older.
If there are ANY textual changes between the Remix and the original, un-versified Message, they're very few and far between. And if anything, the more modern typeface in the Remix would psychologically enhance the "absurdly affected" tone that you note and that I've felt as well with The Message. (But other times I'll pick it up and find the experience fresh and appropriate.)

There have been some profound changes in Christianity in the last 20 years. The grandeur of altars and steeples have largely given way to stages and auditoriums. Sermons have shifted from your appropriateness for God to God's appropriateness for you. In words and practice, we've adopted the "God's phat" tone that you note.

So was Peterson's work a cause of effect? Too much for me.

[bill]

uh, that should say cause OR effect