Bob Robinson posed a question in response to my Comment Q & A:
I wonder if revolutionaries are not just individuals or if there may also be movements that happen, either with intentional conspiring (people bucking the "bad examples" together) or with separate moves of individuals being led by the same Spirit of God (that maybe God himself is the one who wants a revolution). When is it the "spirit of the age" and when is it the Spirit of God?
Instead of giving a straight answer, I thought it might be nice to dredge up an old post from Notes on Craft, written when the passages from T. S. Eliot and Evelyn Waugh that inform my answer to the Comment questions first took root in my brain. So with no further ado . . .
DRIFTING
Maybe readers are better off giving contemporary authors a wide berth. With the classics, you encounter books that have stood the test of time. Each of them is a voice in the great conversation and, taken together, they balance each other out. Read widely enough and a kind of synthesis emerges. That's what T. S. Eliot says in his essay "Religion and Literature." With contemporary art, though, you don't really experience the back-and-forth dialectic. Time has not yet thinned the ranks, so instead of a counterpointed conversation between individuals, spanning centuries, in today's books -- whenever today happens to be -- you get a chorus of the zeitgeist. As Eliot points out:
... the reader of contemporary literature is not, like the reader of the established great literature of all time, exposing himself to the influence of divers and contradictory personalities; he is exposing himself to a mass movement of writers who, each of them, think that they have something individually to offer, but are really all working together in the same direction.
This is a daunting consideration if you happen to be a contemporary author. On the one hand, I hear Eliot's advice and it rings true. As a reader I set great store by old books. But as an author I wonder if this doesn't cast a shadow over my own efforts. Am I just another cog in some contemporary 'mass movement,' or am I one of the few individuals? Eliot considered it harder than ever in his own day to be an individual, and I don't imagine it's gotten easier since then. I would be flattering myself, I suspect, to classify myself in the sacred camp, which means that by passing along Eliot's advice with approbation, I am in essence telling you not to bother to read my work. At the very least, you should wait until I'm dead and history has had an opportunity to give its verdict.
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